J.-Bro, Come in for a Rest

Doug lets it fling

Doug lets it fling

J.-Bro, Come In For A Rest

How lusty couples must have been
when living forty to a house.
How long the wait might or must have been
for knowing youngsters to find a spouse.
No wonder French bishops found it rude
when invited to life “a-nude.”

Though life was short it was complete,
chores and wars, ten-hour weeks.
The rest was fun and play and feats:
tragically repeated by new age “freaks.”
Separated by many moons, denied
a chance to live by what’s inside.

Now controlled by each other’s greed,
not following our own true dreams:
anger, sadness, hatred replace Creator’s beams:
never enough means foreign children bleed.
No orator appears to stem the flow,
and if she did, she would get no show.

Who cannot be fascinated by the owl’s call?
Or the trout that jumps from stream in glen?
Who can sit instead of playing ball?
Or ignore their children’s questions when
the answer could direct them, dream come true,
to a life of farming, paddling on the blue?

The unified human soul is stuck and bleeding,
so snared our hearts we don’t know what to do.
Some thrive, though nature is receding,
birds and fish die in our stew.
Connections loosen, gadgets in our hands
answer back with their own demands.

Sunbathing turtle on low-hanging wood
enjoys sun’s warmth through the winter wind.
Even she knows that we have sinned;
would we turn back time even if we could?
Holding hands in unity works in smaller towns,
communal fun smooths economic downs.

Copyright, Doug Stuber, 2014. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given, and with appropriate and specific direction to the original content.


Christian Muslim War to end all Christian Muslim wars

The NAACP bombed building in Colorado.

and for videos of Charlie Lebdo:


A little history thanks to : at www.http://christianleadershipcenter.org/me4.htm

IV. The Islamic and Christian Wars

Jihad and Crusades

General Background

The concept of “holy war” is becoming well known in the world, thanks to the media coverage of the current crisis with militant Islam. But the subject of Islamic wars takes us back hundreds of years; and a knowledge of this history will go a long way in helping us understand the difficulty of the current crisis.

Popular coverage, and certain Islamic communications, would have us believe that Islam is a religion of peace, that life for Christians under Islamic rule is perfectly acceptable and free, that Islamic men can convert to Christianity if they wish, and that the Christians, along with the Zionists, on the contrary have been the ruthless enemies of Islam and throughout history, and certainly during the crusades, savagely slaughtered Islamic people. Anyone traveling in Islamic countries, especially in the Middle East, will sooner or later hear this take on the crusades, and on the modern so-called Christian nations. We cannot do justice to this issue in such a brief survey, but we can take a general look to help us think through the matter.

The concept of “holy war” is found in both Islam and Christianity; and in both religions it has been variously interpreted as a spiritual war, or by the militants as a physical war. The period of the crusades is certainly a dark period in Church history, and we with the privilege of looking back can see the problems, biblically and historically. But we also know that the crusaders truly wanted to help Christians in other parts of the world who were in distress, wanted to do something noble for Christ, prayed and fasted before many of the battles, desired forgiveness of sins, and for what it is worth demonstrated real devotion and courage. And this makes the assessment more difficult–of them then, and of the modern events now.

The subject of the crusades usually focuses on a period of a couple of hundred years, from 1095 to 1291 A.D., in the Holy Land. But crusading occurred over a longer period, and continued even to the 17th century. But more importantly, it is just one part of the religious animosity and warfare that stretched back a millennium. We have already surveyed how the Islamic wars dominated that part of the world for a number of centuries before the crusades. A Byzantine, predominantly Christian, empire had been driven out by the forces of Islam, to create an Islamic empire. But they continued to spread along the seabord, and up into southern Europe. Their expansion was stopped, though, in a number of European places. And the Byzantine Empire was reduced to Asia Minor.

For some time there was peaceful co-existence in the Holy Land between religious groups, albeit under Islamic Law and tribute. But there were tensions, and one major crisis came with the ruler al-Hakim (“the wise”, but really “the mad”). He was fanatical, bringing terror to Jews, Christians, and even Moslems; he burned the Church of the Holy Sepulchre in 1009. One night he went on a nocturnal ride and was never heard of again, to the relief of many. His son gave permission to rebuild the church.

A significant turning point in the frequent struggle for power came with the invasion of Turkoman nomads, called Seljuks, from central Asia. They were converts to Islam, and therefore more zealous than others; they began an inter-Moslem war, quickly taking over Persia, Iraq, Armenia, and Egypt. They seized the land routes and harrassed Christian pilgrims, controlled Jerusalem, and suppressed Christian worship. It was if Hakim had returned from the dead.

The Crusades

There were many reasons: concern for the spread of this new and feared religion, outrage over the occupation of Christian holy sites, persecution of Christian pilgrims and worshipers, and destruction of churches. There were also elements that prompted people to crusade: the militarization of society at that time with a militant papacy, a hunger for forgiveness, a quest for honor, and a certain amount of restlessnesss. Arabs usually say that the Crusaders were simply restlessness, needing somewhere to fight, and were barbaric, and that the Moslems were fighting a defensive war. That is surely one-sided propaganda–but it is what the people believe. There were legitimate and illegitimate reasons for the wars, on both sides; and there were atrocities on both sides.

First Crusade (1095-1099)

The vision for the crusade came from Pope Urban II; it was preached by Peter the Hermit (the sermons had to persuade the people of the vision and call them to service), and waged under the leadership of Baldwin of Boulogne and various other Frankish lords. It started with the disastrous “People’s Crusade,” but ended with the military conquest of Jerusalem. Along the way German knights slaughtered Jews in Worms, Mainz, Trier, Neuss, and Prague, reasoning that they too were enemies of Christianity (who often sided with Islam).

The outcome of the first crusade was the conquest of Jerusalem and the establishment of the Latin Kingdom of Jerusalem, under Baldwin I. The defeat of Jerusalem was not easy, but eventually achieved–a major bloody slaughter (under rules of warfare, if a city surrendered it was given peace or passage; if not, there were no prisoners; because the city did not surrender, it was utterly put to the sword). This is remembered by Arab history tellers.

But gaining the victory was one thing, holding the land was another. After the defeat of Jerusalem, most of the crusaders went home, leaving the conquered lands defenseless for the new king. An order of knights, the Order of the Hospitallers of St John, was established to care for the sick and defend the pilgrims. It lasted some 600 years, moving out of the land to Malta when the land fell (then known as the Knights of Malta). Also, the Order of the Templers was formed with their headquarters on the temple mount in Jerusalem. Their charter was written by Bernard of Clairvaux.

Second Crusade (1145-1148)

Edessa in Syria had fallen, so this crusade was planned to take it back. Bernard preached this one, supporting the “fighting friars,” or Templars. There was far less interest for this crusade than the first, especially since the first crusaders returned and found their lands and families gone. But even after it started it did not turn out well. In this campaign the Germans could not get along, and were defeated in Asia Minor; the crusade could not take Edessa, and so tried to take Damascus back. But they were defeated in that attempt, and therefore criticized, and very disillusioned.

Third Crusade (1187-1191)

Jerusalem had now fallen back to Islam, so this crusade sought to re-capture it. The holy Roman emperor Frederick Barbarossa, Phillip II of France, Richard Lionheart of England and Pope Gregory VIII were behind it. Their main opponent was Saladin, a Muslem Kurd from northern Iraq. Over the course of these fights Saladin defeated them, the major blow coming at the Horns of Hattin, a disaster for the knights. On a hill west of the Sea of Galilee Saladin cut off the route of the nights to the water in the sea, burned the fields where they were, and them too in their armor. Saladin went on to capture 50 castles that the crusaders had built.

But in the battle for Jerusalem the people threatened to destroy Islamic shrines if they were not given a peace treaty, and so a compromise was reached. Saladin’s empire stretched from Turkey to Egypt, but he had to leave the crusaders some cities, such as Acre, on the Mediterranean coast near modern Haifa, thanks to the victories of Richard. Out of this the Order of the Teutonic Knights was formed, remaining in later times in the Germanic states.

Fourth Crusade (1198-1204)

This was an attempt to defeat Egypt and regain control of that part of the land. But there was conflict before Egypt was ever on the horizon. Pope Innocent III launched the struggle against German opponents; the Cistercians preached it against the sect known as Albigensians, who were massacred. When the crusaders finally focused on their mission, they arranged a deal in Venice to transport the troops to Egypt, but could not pay, so they agreed to conquer a city in the Adriatic for the Venetians. After this they got into a war in Constantinople, and relations were ruined. It was a disaster.

Fifth Crusade (1217-1221)

Another plan was launched to defeat Egypt. A children’s crusade of all things in 1212 was a disaster; those who made it to the southern coasts of Europe and found passage to Egypt either ended up enslaved or died in shipwrecks. The real crusade managed to take a strategic tower in Egypt, and so the Moslims offered to give up Jerusalem. Then inland attacks failed and the crusaders retreated. St Francis accompanied them on this crusade, preaching to both sides. Afterward the Teutonic Knights were commissioned to take Prussia.

Sixth Crusade (1228-1229)

The pope, Gregory IX, and emperor, Frederick II, wanted to retake Jerusalem and the holy land, because the other crusades had not succeeded. Frederick vowed to go, then backed out; so the pope excommunicated him for failing his vow. He made a treaty to obtain Jerusalem instead, but not the temple mount. He was excommunicated again for not gaining total victory. He staged a crown wearing ceremony at the church, but the pope placed Jerusalem under interdict. This was not a true crusade, but a struggle for religious power over Jerusalem.

Seventh Crusade (1248-1250)

This was a purely political crusade to defeat Egypt finally, the center of Islamic power. Louis IX of France (St. Louis) and Pope Innocent IV were the leaders. But in the battle the crusaders were surrounded, Louis was held for ransom, and malaria and other diseases decimated the troops. But the invasion led to the change in leadership within Islam to the Mamlukes–their leader was Baybars.

Eighth Crusade (1267-1272)

Baybars took Nazareth, Jaffa, and Antioch by 1271. The crusade sought to re-capture the holy land fortresses. In the process King Louis was sidetracked at Tunis in a war, and died of disease; Edward of England arrived too late to help Louis, but went to Acre to help save it. In 1291 Acre fell to the Mamlukes, and the Christian presence in the land came to an end.


The crusades were a bad idea, but in the times understandable, and probably unavoidable. But the errors of those days do not mean devout Christians were not involved, or that they were only interested in land and power. The Christians learned a lot about crusading from jihad–the promise of forgiveness of sins for crusaders, guarantee of heaven if they died, and making the wars “religious” or “holy” when they were often merely conquests. The crusades did stop the spread of Islam into Europe, and gave western Europe a new identity. After all, they started as a response to jihad.

The preaching and the music that came from the period remain a wonderful window on devotion and piety. Country churches (for the friars) sprang up everywhere. Art, manuscripts, and architecture spread throughout the world. But the problem never went away, and the people of Islam have a long memory.

The piece above is wildly biased, but not as off-truth as this one below:

Islam’s Religious War with Everyone
April 22, 2014 by Daniel Greenfield 247 Comments
Print This Post Print This Post

islamFew divides are as impossible to bridge as those of religion. You either believe or you don’t.

When it comes to Islam, non-Muslims are expected to take its goodwill on faith. If you believe your eyes and ears, Islam and violence go together like peanut butter and jelly. But if you believe Muslims and their spin doctors with academic degrees, Muslims are the victims of other religions.

If Muslims fighting Christians, Jews, Hindus and Buddhists are the victims of non-Muslims, what are we to make of Muslims fighting other Muslims in Syria, Lebanon and Iraq? Religious civil wars make it hard to believe that Muslims are the victims of other religions instead of the authors of their own violence.

Religions have a long history of not getting along with one another, but there is only one religion that has never gotten along with any other religion, is engaging in a religious war with every religion that exists, with atheists who have no religion, and even with its own co-religionists.

Is all this violence someone else’s fault? Or is it Islam’s fault?

Muslim hostility to Christians and Jews is not a phenomenon that began with the modern State of Israel or American foreign policy.

Muslims have warred with Christians and Jews as minorities and persecuted them as majorities. Academic apologists claim that Muslim hostility toward Christians derived from an ongoing conflict, but at no time during the history of Islam until the twentieth century did the Jews have a functioning state.

Israel has conveniently become the focus and explanation for Muslim hostility toward Jews, but that fails to explain over a thousand years of Muslim hatred and persecution … long before Herzl or the IDF.

Why did Muslims persecute and kill Jews long before Zionism was even a word? For the same reason that they killed Christians.

Islam hated Judaism and Christianity from the start. The Koran urges Muslims not to befriend Jews or Christians (Koran 5:51) speaks of “enmity and hatred” with Christians (Koran 5:15) and the Jews (Koran 5:65) who are also to be cursed. The Jews are accused of “creating disorder” (Koran 5:65) and Christians are accused of worshiping their priests (Koran 9:31). The Jews and Christians believe in evil things (Koran 4:52) and Allah’s curse will be upon them (Koran 9:30).

Muslims don’t hate and kill Jews because of Israel. They hate Israel because it is Jewish.

September 11 was part of an ongoing war against Christians dating back over a thousand years.

The real reason why a Muslim carries out a terrorist attack in New York or Boston is the same reason why a church gets burned in Egypt or bombed in Syria. It’s the same reason why teenage British girls get raped and why the Christian population of the Middle East has shrunk from a quarter to a tenth.

Everything else is just Muslim war propaganda that only fools and appeasers take at face value.

The Koran’s scriptural hatred encouraged Muslim warlords to spread Islam through the mass murder, enslavement and rape of Jews and Christians. The legacy of hatred began with the ethnic cleansing of Jews and Christians from what is today Saudi Arabia and the persecution of Middle Eastern Christians and Jews continues into the modern era.

It is this old hatred that is behind the terrorism against Israeli Jews and Egyptian Christians. It is not a new hatred, but an old one.

The religious basis for everything from Hamas’ war against Israel to Al Qaeda’s war on America derives from these and other verses in the Koran, from teachings in the Hadiths and later rulings of Islamic law.

Terrorism against Christians and Jews cannot be detached from Islam because it is Islam.

When Muslims chant the old genocidal battle cry, “Khybar khaybar ya yahoos,” at Oxford or Toulouse University or when University of California Professor Hatem Bazian recites the Hadith that states, “The Day of Judgment will never happen until you fight the Jews”; the fiction that this is a new conflict dating back to 1948 unravels.

If Islam’s conflict were only with Christians and Jews, it might be dismissed as an old rivalry. But Islam, at least scripturally, hates Jews and Christians less than it hates every other religion out there.

While Jews and Christians have the provisional status of People of the Book, second class citizens, the rest of the world is treated as idolaters and polytheists and faces an even more unrelenting genocide.

If the Koran is nasty toward Christians and Jews, it’s even worse when it comes to everyone else. “Kill the idolaters wherever you find them” (Koran 9:5), “Kill them wherever you meet them” (Koran 2:192) and “When you meet in regular battle those who disbelieve, smite their necks” (Koran 47:5).

These are not mere words. The Muslim conquests of India led to the mass murder of as many as 80 million Hindus. The Hindu Kush mountain range commemorates a small part of the genocide that took place. Likewise the Buddhists were massacred in large numbers.

Islam does not win many religious debates. It achieves its victory through the Koranic command, “Fight those who believe not in Allah” (Koran 9:29).

This isn’t ancient history; it’s why Muslims continue to kill Hindus and Buddhists today.

Apologists will claim that it’s the Hindus and Buddhists, like the Christians and Jews, who are persecuting Muslims. But it’s hard to argue that Hindu and Buddhist minorities in Pakistan are persecuting Muslims.

Not even the most shameless apologist for Islam would attempt to claim that Zoroastrians are being persecuted in Iran… because that tiny oppressed minority is persecuting the Islamic majority. The persecution of the Bahai in Iran or the Kalash in Pakistan show that Muslim religious intolerance exists even entirely divorced from foreign affairs or past history.

Islam is not intolerant as a response to intolerance. It is inherently intolerant.

Ten of the fifteen most religiously intolerant countries in the world are Muslim. There is no way to square that with the claim that Muslims are the victims of religious intolerance, rather than its perpetrators.

Muslims engage in religious conflicts both as majorities and minorities. They engage in religious conflicts with both minorities and majorities. They persecute other religions regardless of whether they are old or new, even if there is no existing history of conflict. They are motivated by a relentless xenophobia.

It doesn’t matter what you believe, so long as your belief differs from theirs. You can believe in nothing at all. You can even believe in another version of Islam.

When Muslims run out of non-Muslims to persecute, they attack other Muslims. In Libya and Tunisia, Salafists have targeted Sufis. Syria and Iraq are being torn apart by conflicts between Sunnis and Shiites.

In Australia, a Sheikh prays, “Oh Allah, count the Buddhists and the Hindus one by one. Oh Allah, count them and kill them to the very last one.” On Al Jazeera, the Muslim Brotherhood’s Spiritual Guide,Yusuf al-Qaradawi prayed for the Jews, “O Allah, do not spare a single one of them. O Allah, count their numbers, and kill them, down to the very last one.” A Gaza sermon demands, “Strike the Jews… the Christians… Allah count them and kill them to the last one.”

This is genocide. It’s also Islam. Not a tiny minority of it either.

Islam did not expand by treating minorities well. It grew through genocide, slavery and war. That is still how it is growing today.

Islamic terrorism is not a protest movement; it is a new wave of religious conquests, spreading fear and death into the lands to be conquered. Into the Dar-al-Harb. The House of War. A Muslim bombing is not a cry for help by the oppressed, it is a demand that the bombed submit to their new Muslim oppressors.

from: http://www.frontpagemag.com/2014/dgreenfield/islams-religious-war-with-everyone/

Doug’s 2cents:

It doesn’t matter whose fault it is.  It matters how quickly anyone at all like a STATESMAN or STATES Woman stands side by side would-be enemies and sits down and resolves it.  If not:

Both of these one-sided mono-tribes (like a diatribe but more parochial, less visionary) only go to show why the often-attacked Muslims living between Saudi Arabia and Western Afghanistan and all parts in between,except, at least this time,Iran and Saudi Arabia. Wait. Saudia Arabia? The same country that willingly over pumped oil at the bequest of Barack Obama,thus screwing Russia into a deep economic grave,yes that samekingdom,whose prince was OsamaBin Laden,and who sent 15 of the 19 911 hijackers our way: HAS ALWAYS BEEN OUR FRIEND. Read Pulitzer Prize winner Craig Unger’s House of Bush House of Saud. Read about the Carlyle Group run by Papa Bush (good health to you sir) which invests the Saudi money for them,buying, amoung otherthings, Baskin Robbins and Dunkin Donuts.

Thus,if they are our friends (See Farrenheit 911, Michael Moore) AND attacked the World Trade Center, And put a “dying of liver cancer” Osama up as a target (one that was hit,perhaps AFTER Bin Laden died of cancerous causes?) and icing Obama as a can-do Bush style hawk.

Less than a week after the DI and Dodi thing I wrote of this possibly being the beginning of World War Three. I wish I could say I was dead wrong back then,but by the looks of it,the potential for such a conflagration is growing by the hour.

We dove in headlong on this apparently FINAL Christian Muslim war when Dodi and Di perished in Paris. The latest 12 dead in France at a completely likely site, when the country was in triple lock-down for terrorist attacks,and that that Charlie Hebdo,the satirical newspaper that wisecracks about all religions and fool-hearty human behavior, was once already firebombed.

Worse yet President Hollande listed this magazine’s building as being “securely safe” or Safely secured,”
to which the electronosphere responded,post facto:

Je Suis

But, race fans, and for those keeping score at home,this USA versus the Muslims,and then whipping up Shia versus Sunni with stunts like using former Republican Attorney General to defend Saddam Hussein, thus allowing Hussein to keep whipping up Sunni-Shia Hatred,and before that,in the 2000 election, ummm, Ramsey Clark was Al Gore’s lead defense lawyer. oh? Why was Al using a Republican lawyer? Why did Clark suggest only recounting 7 counties when the Florida law required a recount of all 100? OH, AH, yes, because recounting all 100 found Gore an overwhelming winner. And that doesn’t include the 16,000 African Americans that were turned away at the polls,which pales in comparison to the 40,000 that were turned away in North Carolina the same year.

This mega war fix has BEEN IN since 1980 one could figure. Those of you who are not yet nervous or with contingency plans might wanna spend sometime planning for “hard times.” Only hard times will allow our government to payback its debt (see Southern Europe, Ireland,etc.).So find a way to join a co-op that grows its own food. Find a way to grow your own. Make close and closer friends of all ages and persuasions. Philosophical overlap is not really required,a simple commitment to survive can cause many folks to work together,if we only will. The media has been driving wedges into our society in multiple attacks from differing angles.

Copyright, Doug Stuber, 2015. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given, and with appropriate and specific direction to the original content.

On the Knoll

On the Knoll

Goodbye helping hand, goodbye nine iron,
goodbye to the man sitting on a five gallon
bucket, begging for food. There used to be
time to give: time also left town, leaving me
with an attempt at familial monk-hood. You
know, fatherhood as countryside writer.
Goodbye to my tired modes which have been
so much more than a friend. Now time to
push for my own life, my son’s life, my wife’s
life. To have the balls to break the trap that
provided such comfort. Jumping, full blast,
into a life of less. Can this be salvation?

Copyright, Doug Stuber, 2006. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given, and with appropriate and specific direction to the original content.

Genocide, Slavery, Greed

Genocide, Slavery, Greed


We cry for the slavery that led to such wealth,
This is not just the land of the free.
We witness genocide all over this earth.
What can we do to end greed?

We cry for the land, full of modified crops
We must work to save human life.
What will our grandchildren have to live through
Since our appetite causes such strife?

The oil wars that started a decade ago
Have moved toward the Caspian Sea.
We are the dissidents, loud, without fear,
Even if we are cut at the knees.

We cry for the news they keep off TV,
The grapevine could snap any day.
Disinformation is the age we live in,
So who’s going to show us the way?

The answer is simple, we grow as a team,
A new brotherhood in the light.
We must build the village, invite all your friends,
This is no time to give up the fight!

They have all the bombs, the juntas abound,
Monsanto is spraying the poor.
We must dig our hands into arable land
Or genetics will foul every spore.

Profit mongers have sucked the earth dry,
We must reclaim all that we can.
Industrial China, the last frontier,
Soon money will own every man.

The kids on the streets are locked-down together,
Push a bike, and you could get ten years!
All this is forced because we stopped caring,
Yet some offer blood, sweat and tears.

We couldn’t stop bosses from shipping our jobs,
The replacement is for-profit jails.
Our schools are rotting, so teach if you can,
Where it counts, not Harvard or Yale.

The time is upon us, united as friends
We can make anything grow.
Come join the party, sing and dance all the day,
Tomorrow we get out the vote.

We cry for the genocide, slavery, greed
That persists after thousands of years.
It’s late, but there’s time, if we really work hard
We can stop the torrent of tears.

Copyright, Doug Stuber, 2002. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given, and with appropriate and specific direction to the original content.

Christmas 2001

Christmas 2001

Mike and Jann flew down this year
But in advance of Santa.
Sammy, Heather and Carie settle for Mickey Mouse.
Visits mean more now, so a side trip
To Gramps and Grammy and Uncle Dat
Allows a glimpse, brings energy to the house.

A white Buffalo, born in 1995, was our clue
That maybe somehow something would hit
To make human contact with nature important again.
We’re gathered, yet apart. Far too individual to
Remember when tribes were the only way to survive.
Oil did it.. Energy gives a chance to see friends.

Twenty dollar checks to hundreds of charities
Chip away at the mounds of guilt piled by
Knowing we have so much more than most.
Are there enough hugs to breach the wide gap
Between urban dwellers and the golfing set?
Something hit all right, but can we accomplish, or do we coast?

Two thirds of the family passes this way:
It’s Christmas, drink eggnog, talk turkey, hold hands,
Be happy that life keeps its promise again.
Fly south, send out greetings, don’t waste a drop.
Spend time solving your city’s plight.
Offer your services, be selfless this year, make some new friends.




Copyright, Doug Stuber, 2001. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given, and with appropriate and specific direction to the original content.

Armistice Is Only Words Away

Armistice is only Words Away

Red and yellow leaves smash above remaining green
On brittle trees stressed by drought.
The fall crop grows together from fear.
War ruins the party here, starving refugees move out.

Warm sun parches grass to dust in Chapel Hill.
Light kills. News disrupts gentle walks.
Two thousand one claims close lives, no way to hide
The reign death’s image starts with superficial talk.

Peaceful winds entice lovers bent on keeping war at bay.
Rice is blown to bits, extreme starvation, war means war.
The dissidents’ Gulag hut awaits activist Americans,
And “your flag decal won’t get you into heaven anymore.” 1

Three deer caught in lights that look like monster’s eyes.
Nature, fraught with tarmac, endures another “bombs away.”
Scream , young angst poets. Wipe the cynical smirk off and scream!
One life to infect your neighborhood. One chance only: today.

1- John Prine, 1969.



Copyright, Doug Stuber, 2001. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given, and with appropriate and specific direction to the original content.



And One By Ed Lyons, Copytright Ed Lyons, 2001.


        Dawn, New York


Light seeps into every narrow lane,

Creeping down the skyline ledge by ledge;

Over queens, the morning star’s in wane.


The station’s empty as an empty train

Grinds underneath the sidewalks of Bay Ridge:

Light seeps into every narrow lane.


A harbor beacon blinks now and again;

The tide rolls out beneath the Brooklyn Bridge:

Over Queens the morning star’s in wane.


The bells of Spanish Harlem ring out plain;

In Central Park the dew falls from the hedge

As light seeps into every narrow lane.


LaGuardia’s lights still lit, an outbound plane

Taxis whining to the runway’s edge.

Over Queens, the morning star’s in wane.


While rising swiftly toward the Atlantic plain,

The sun plods its slow course from age to age:

Light seeps into every narrow lane,

As over Queens, the morning star’s in wane.

KC and the Thanksgiving Prayer

KC and the Thanksgiving Prayer

I gave a thanksgiving prayer to a new family I met near Asheville.
I got twigs and built a triangle (the three goddesses: corn, squash and
beans) and a square (the four directions: North – Winter and cleansing,
East: Spring and beginnings, South: Summer and warmth, West: Fall
and remembrances. The triangle sits above the square, because it is the
women who feed us.

You start in the square facing West and, while turning right for each
new direction, say:

We salute you for your wind and fresh new sky
We salute your wonderful people and cleansing snow
We greet the day with dreams to labor by
We salute your sun and love and fun and go

To green mountains, cold river by the leaves
Of Rhododendron bushes, tall black trees.
A new friend of mine now believes,
Captured by spirits she feels by doesn’t have to see.

Copyright, Doug Stuber, 2000. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given, and with appropriate and specific direction to the original content.